Result of Sin

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SIN is having disregard for God, His Good,
and Godly social and moral values and principles.

Sin does cause for its partakers to become ignorant of the fact that Satan always intended to use their prosperity as a vehicle and weapon through which he could employ his agenda in efforts which seek their destruction. Satan does subtly cause for their prosperity to become intermixed with enough sin, that what those individuals do view as their prosperity does end up becoming filled with an admixture of accomplishment and opulence which often does cause for them to become more blind unto their disregard for the things of God which they did use originally as a foundation for the gain of their prosperity:
• To begin viewing the prosperity which they do attain as being equal or more important than their view of God and His Good.
• To begin treating the prosperity which they do attain as being equal or more important than the Image of God's Perfection which they were initially created in.
• To begin placing the prosperity which they do attain upon equal or more important levels of regard than any prosperity God or His Good can bring.
• To cause for their existence to make the prosperity that they do attain as a god in of itself.

Sin does cause for its partakers to not desire to realize the fact:
• That prosperity is a by-product of change which sin does establish the need to do.
• That the prosperity they do face is established out of a need that sin does produce.
• That the prosperity they do go through is formed out of a need that sin does exhibit.
• That the prosperity they do experience is brought forth by the sin that they do accord.
They also do not desire to realize that though their prosperity changes because of sin:
• God never changes.
• God has never changed.
• God has never needed to change.
• God is Pure and has never changed.
• God lives Eternally and has never changed.
• God has always been Eternal and has never changed.
• God has always chosen Goodness and has never changed.
• God has always been able to do anything without the need to change.

Sin does cause for its partakers to become unable to truly realize that it is not their prosperity which brings upon them a blindness unto God, but the sin which they have allowed to become accorded and interwoven into their prosperity. It is also not their prosperity which is destructive, but the sin which Satan has helped to cause to become accepted and interwoven into their prosperity.

Sin does cause for its partakers to view their knowledge and meager gains in their science as being great or extensive enough:
• To become able to Save themselves from their accorded blindness and sin.
• To become able to Save themselves from the inevitable destruction that they do bring upon themselves because of their accorded blindness and sin.
• To become able to prosper their planetary existence beyond their physical existence.
• To become able to prosper their planetary existence beyond their solar systems in the universe for exploration.
• To become able to afford themselves Eternal Living Existence.
• To become in of themselves Sons of God.

The knowledge and meager gains in science and technology upon wayward planetary societies does always become misused causing individual, communal and planetary destruction.

Sin does cause for its partakers to become unable to realize that sin is the malevolent factor that is predatory and destructive unto those that do become its general benefactor. Such individuals do choose to ignore, neglect, or reject those objects, points, devices, acts, actions, deeds or undertakings that do not center upon the things of God's Good which do allow and afford for long-term existence to truly exist in the universe.

Sin does cause for its partakers to not see that because they have not centered their basic understanding of the very foundation on that which all knowledge does come from (God), then their interpretation of the knowledge they have been using to form their being on has become limited to the later physically formed and manifested results, rather than the actual source to which the power of knowledge is centered upon.
The knowledge they use to also devise their physical applications with, do hold abilities that can only become used to produce limited forms of results which also apply to short-term results.

The partakers of sin do believe that all the knowledge which they do attain will allow for them direction for success. When in all actuality, it is the direction taken and used which differentiates the true success of their knowledge.

Sin does cause for its partakers to not have the knowledge or ability in of their being or themselves, to be or become truly able to attain sufficient enough amounts of knowledge to free or save them from the demise and destruction which sin does bring upon their planetary existence.
They cannot attain great enough amounts of knowledge in of themselves to be or become able to afford or assist their own knowledge enough to attain long-term existence that will allow them to live eternally.

Sin does cause for its partakers to attach themselves to sin, to the point where they do overlook the knowledge in Good which God used to create their existence by and to. God's Good they could use to gain the needed knowledge to better their existence by. Instead they attach themselves unto those lesser powers of sin which has only the power to use that which has already been created as a foundation in any gain of knowledge.

Sin does cause for its partakers to not realize that when knowledge becomes initiated, built, established or promoted through wayward directions which are set upon or within sin, that same knowledge inadvertently does become the subtle thief which also does become that which aids to bring upon destruction.

Sin does cause for its partakers to not like to admit to their shortcomings concerning sin by devising their form of excuses for sin. They do justify the sin they do accord in ways that allow them to bring forth views or attitudes to, or towards sin that can make it seem to be a lesser of a concern than it actually is. As sin does become of a less concern, such individuals do use sin to place their future on pathways where they do also slowly become destroyed by the sin which they have fallen-prey-to.
In falling-prey-to sin, such individuals do find ways in which to rationalize the damage that sin produces so that they can justify their tolerance of that damage.

Sin does cause for its partakers to ignore, or not sight that the degree of intelligence which they do attain has direct correlations to the sin which they do accept and accord. Such individuals do also form vehicles that they are able to use to rationalize their acceptance and accord of sin as being separate from the degree of intellect they are not able to attain and inability to survive on their planetary society.

Sin does cause for its partakers to view sin as being simply a, or some by-product of trial and error within the vast array of positive and negative forces that are constantly producing the endeavors which are, or do naturally occur. Yet such individuals also ignore that the trial and error can only come into being if there is actually a great enough positive and negative force to allow it to come into being.
Trial and error in of itself is not able to afford enough direction for long-term survival to become preempted by the things that do ensure only a short-term survival.

The partakers of sin can choose to attain upon their own enough understanding of the basic make-up of things surrounding existence to come to the realization that something had to create them.
But must truly acknowledge God as being the Something which created them to become able to gain abilities that will allow them to sight the very Foundation to become able to:
• Attain the deepest possible realizations of their existence of the universe.
• Attain deepest possible realizations of themselves upon their planet.
• Attain deepest possible realizations into the purpose of their creativity within existence.
Within the choosing of sin, does lay the single vehicle through which those individuals do blindly place themselves upon grave pathways:
• That destroys their initially given long-term ability to know God.
• That destroys their initially given long-term possibility to represent God.
• That destroys their initially given long-term Image of perfection afforded their creativity in God's Image.
• That destroys their initially given long-term capabilities.

The partakers of sin can choose to attain upon their own enough understanding of Good:
• To satisfy short-term insight into Godly matters, or the existence of Good within the universe.
• To satisfy short-term insight of Godly matters, or the existence of Godliness pertaining to them upon their planet.
• To satisfy short-term insight into the purpose of their relativity within existence.
But must be given by God:
• The personal ability to attain long-term realizations upon the existence of Godly matters, or the existence of Godliness within the universe.
• The personal ability to attain long-term realizations of Godly matters, or the existence of Good pertaining to them upon their planet.
• The personal ability to attain long-term realizations into the purpose of their creativity within existence.
Within the choosing of sin, does lay the single vehicle through which those individuals do blindly place themselves upon grave pathways:
• That destroys their initially given long-term ability to know God's Good.
• That destroys their initially given long-term possibility to represent God's Good.
• That destroys their initially given long-term Image of Godly perfection afforded their creativity in the Good of God's Image.
• That destroys their initially given long-term capabilities that God's Good does offer.

The partakers of sin can choose to attain upon their own enough understanding of God's Spirit:
• To satisfy short-term spiritual insight upon the existence of spiritual matters within the universe.
• To satisfy short-term spiritual insight of themselves upon their planet.
• To satisfy short-term insight into the purpose of their spirit within existence.
But must be given by God the personal ability:
• To attain long-term realizations upon the importance of their spirit within universe.
• To attain long-term realizations of their spirit upon their planet.
• To attain long-term realizations into the purpose of their creativity of spirit within existence.
Within the choosing of sin, does lay the single vehicle through which those individuals do blindly place themselves upon grave pathways:
• That destroys their initially given long-term ability to know the Holy Spirit surrounding them and existence.
• That destroys their initially given long-term possibility to represent God's Spirit.
• That destroys their initially given long-term Image of perfection afforded their creativity in God's Image.
• That destroys their initially given long-term spiritual capabilities.

The partakers of sin can choose to attain upon their own enough understanding of Good and evil:
• To satisfy short-term insight upon the existence of Good and evil within the universe.
• To satisfy short-term insight of their Good and evil upon their planet.
• To satisfy short-term insight into the purpose of Good and evil to their creativity within existence.
But must be given by God the personal ability:
• To attain long-term realizations upon the existence of Good and evil within the universe.
• To attain long-term realizations of their Good and evil upon their planet.
• To attain long-term realizations into the purpose of Good and evil to their creativity within existence.
Within the choosing of sin, does lay the single vehicle through which those individuals do blindly place themselves upon grave pathways:
• That destroys their initially given long-term ability to know Good and evil.
• That destroys their initially given long-term possibility to represent God's Good.
• That destroys their initially given long-term Image of Good afforded their creativity in God's Image.
• That destroys their initially given long-term capabilities towards Good.

The partakers of sin can choose to attain upon their own enough understanding of God:
• To satisfy short-term insight upon the existence of the universe.
• To satisfy short-term insight of themselves upon their planet.
• To satisfy short-term insight into the purpose of their creativity within existence.
But must be given by God:
• The personal ability to attain long-term realizations upon the existence of the universe.
• The personal ability to attain long-term realizations of themselves upon their planet.
• The personal ability to attain long-term realizations into the purpose of their creativity within existence.
Within the choosing of sin, does lay the single vehicle through which those individuals do blindly place themselves upon grave pathways:
• That destroys their initially given long-term ability to know God.
• That destroys their initially given long-term possibility to represent God.
• That destroys their initially given long-term Image of perfection afforded their creativity in God's Image.
• That destroys their initially given long-term capabilities.

God's Children are initially created with a natural desire for God, and not unto sin. Yet those that do partake in sin do lose this ability and become led by sin to not desire to truly realize that sin cannot supply the things of Good needed to avoid:
• The natural course of evil which does blind them unto God.
• The employments of evil which does blind them unto God's Good.
• The distortions by evil which reject Good over the evil.
• The directions of evil which blinds them unto Good through distorting the perspectives of Good.
• The misrepresentations of Good promoted by evil which blinds them unto the true long-term power of Good over the temporary glory & results of evil.
• The need by evil to further itself through the demise and destruction of Good.
• The blindness produced by evil which they have fallen-prey-to through ignoring the Good of God.
• The replacement of Good with sin and evil.
• The pitfalls of blindness, ruin, destruction, and eventual obliteration which sin does use evil to bring upon their existence.

God's Children are initially created with a natural ability to be drawn to that someone or something which is responsible for the bringing forth of their being into living existence, as well as being drawn to the source of Power which created them in the existence surrounding them.

Those that choose to fall-prey-to sin become led by sin to employ endeavors of blindness and misdirection that cause them to overlook and not truly desire to realize the lesser ability of sin that cannot initiate or create existence.

Sin does cause for its partakers to view sin as something which has naturally existed side by side with the very existence of Good, so that they can equal its existence to Good.
In reality sin cannot exist without:
• Having tools to distort the reality of God or existence.
• Contradicting truth to meet with its survival needs.
• Replicating truth to meet with its survival needs.
• Distorting truth to enhance its existence.
• Hiding truth to reinforce its lies.
• Truth being there first as a vehicle to become attacked and torn down.

In falling-prey-to sin, the Spirit of the individual does immediately begin to form a natural barrier which to deep extents separate their physical abilities from their spiritual capabilities that have afforded them the inner sight that also allows them to grasp and retain enough physical knowledge to know God, the Good of His Godliness and His Holy Spirit, to afford them greater capabilities to sight and understand those intricate knowledge's surrounding their planet and universe. Such individuals are left without any Instrument or Way in which they can become truly able to ward off, overcome or Save themselves from their accord of sin to become Sons of God.

In falling-prey-to sin, individuals do choose to alter their initially given ability of Purity and Good that allowed for them to reflect God's Eternal Good in their hearts, minds and spirits. Such individuals do then lack the personal long-term ability needed to have an Eternal Living Life.

God does know of the possibility for the occurrence of sin taking place upon any planetary society which He creates within the universe with living life. The existence of sin is allowed simply because He Loves His creation of Children to afford them great degrees of Freedom within Choice, even at the grave cost of them falling-prey-to sin.
If God did not allow Freedom of Choice:
• Then God would prove Himself to be no better than sin itself that does hold an individual hostage and enslave.
• Then God would prove Himself to be no better than those beings or individuals that would commit sin.


Romans 7:17  
Now then it is no more I that do it, but sin that dwelleth in me.

1 Corinthians 15:34
Awake to righteousness, and sin not; for some have not
the knowledge of God: I speak this to your shame.

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