Result of Sin
(Page 1)
SIN is having disregard for God, His Good,
and Godly social and moral values and principles.
Sin does leave its partakers with grave alterations being made unto their views upon God, His Good and His Spirit, to the degree that they also do lose sight of them enough to confuse and inter-mix them with the sin they do partake of.
Such alterations do result in:
Sin does leave its partakers with having to face both short-term and long-term destructive factors which sin does subtly produce and promote to make an end to the things God created.
Sin does cause for its partakers to distort how they do view God and the Good of His Godliness to the degree that they do end up devising vehicles through which to tolerate their distortion:
Sin does cause for its partakers to not accept, or simply ignoring the fact that they were created by God in the Glory and Purity of His Image to represent Him. Their sin does become used to cause for them to end up not being able to sight the greatest loss to their existence through choice.
If they choose to not live up to the Image of God which they have been created in, they do lose the ability to become a Son of God.
But if they choose to live up to this Image of God that they have been created in, they do gain the ability to become a Son of God.
Sin cause for its partakers to secure their planetary prosperity:
Sin does cause for its partakers to devise and establish far more vehicles to bring forth forms of progress that do extensively become and allow the influencing of themselves with views and mechanisms which both gravely restrict and limit the entirety of their abilities to bring progress unto their future existence without any sin.
Sin does cause for its partakers to not make the strides within their science as God originally has intended and created them to do.
Sin does cause for its partakers to not realize the depths to which they have allowed sin to invade and infect their livelihood.
Sin does cause for its partakers to lack the ability to realize how sin does persuade them to disregard feeling accountable for their sin. These individuals simply employ endeavors through which they can use their inability to truly know sin as reasons for not blaming themselves for the choices which they make, or the actions that they do take. They then feel they can continue to partake in sin without having to feel accountable for choices that they make, or the actions that they take.
Satan is responsible for the temptation to sin, not the acting on that temptation which individuals do make. Those same individuals do hide their participation and their accountability in blaming Satan for it all.
These individuals lay their guilt for the death that is produced by sin on everyone and everything but themselves, and their made choice to partake of sin.
Individuals blinded by sin do lack the understanding and depth of their choosing to partake of sin. The responsibility (and accountability) of the chosen sin belongs to the partaker, not God or anyone else for blame.
Partakers of sin are responsible for neglecting the Good of God, and giving sin a place to survive.
Partakers of sin are responsible for continuing to sin, and giving sin a place to thrive.
In Satan's desire to cause sin to take hold amongst planetary individuals, Satan does also employ subtle temptations which subtly play upon possible disregards of the Glory of God, or their given glory. Satan does this through cunningly employed whispers that question or place doubt upon things concerning God's undertakings. This questioning and doubt does cause for them to begin to quickly lose the ability to sight and know the make-up of the things of God which are responsible for and do surround their existence.
Satan does not hide the fact that sin is real or does truly exist from wayward individuals. Satan does hide the understanding of the form sin does take, to keep those wayward individuals from realizing that all sin is interwoven within the same shared and likened commonality.
Satan does cause for the partakers of sin to become subtly led by the growth in their knowledge to consider the depths of the newly gained understandings as being so vast that its importance is great enough to even question the astuteness of God's Being as having attachments to sins very existence and power.
Sin does cause for its partakers:
Sin does cause for its partakers to lack the ability to realize that the longer sin does continue to be ignored by individuals or communities it will continue to grow greater in strength to establish greater negative effects that will eventually destroy them completely.
Sin does cause for its partakers to lack having any real desire to truly face their own sin. They feel they do not have to face the actual truth:
Sin does cause for its partakers to lack the ability to know sin to the degree that they do form their own realities of sin which they can use to justify:
Sin does cause for its partakers to lack the ability to know the depth to which they are responsible for the negative results produced by their undertaken sin. When they do become faced with the grave results of sin, they blame and consider God cruel for allowing them to suffer those results brought forth by or through their own freely chosen actions of sin.
Sin does cause for its partakers to lack the ability to realize that they do often go to great extents to ignore the sin which they do continue and desire to partake of.
They secure efforts of their making to ignore their sin.
Such individuals can feel that they can continue to partake in sin and ignore having to feel truly any responsibility for:
Sin does cause for its partakers to believe:
Sin does cause for wayward individuals to view their mind and brain as being distinctively far greater than it actually is.
Sin does cause for them to not be able to sight that it is actually their Spirit working in conjunction with their mind and brain that produces the degree of greatness.
Sin does cause for its partakers to form excuses for their weakness towards sin.
They portray themselves as being creatures that were initially born as sinful creatures, or their created existence by God was one created naturally as creatures of sin. Such individuals are found to form avenues which allow them to ignore, disbelieve or even disregard the fact that their initially brought forth existence is one that is created in God's Image:
Sin does cause for its partakers to accord a short-term hope built upon distorted views of God, His Good, and spiritual matters that do belittle, slow down, retard, restrict, deride, or even bring forth demise and destruction unto their general existence. The sin they accord to does directly or indirectly lead them to do so.
Sin does cause for its partakers to not desire to truly realize that God does allow sin and its waywardness to only exist short-term upon any planetary society He creates in the universe.
Sin does cause for its partakers to ignore, disbelieve or disregard the vehicle known as the Soul that was created by God as part of their personal make-up:
Sin does cause for its partakers to form a marginal view and belief that Eternal Life may possibly exist, or simply do not hold any belief in its existence at all. In either case, both views do lack the faith or strength to do the things of God needed that will allow for them to attain Eternal Life.
Sin does cause for its partakers to ignore and disregard any view or belief which makes their failures as being the actual reasons why they are not worthy to attain Eternal Life from God.
Sin does cause for its partakers to not realize, that in their not truly being aware and believing in Eternal Life will also donate to:
Sin does cause for its partakers to not be aware that the gaining of Eternal Life through the use of any other vehicle that is not fully reliant upon the Good that Is God's Godliness has always been zero.
Sin does cause for its partakers to lose the ability to sight or know that God will and does manifest the depth of His Good unto those individuals that do truly desire to know and follow His Good.
God will also allow for those same individuals to fall-prey-to evil that desire not to know or follow the Good of His Godliness which gives protection from evil that they encounter. Evil that seeks demise of Good from affording them betterment.
Sin does cause for its partakers to lose the ability to sight or know that God will and does manifest the depth of His Knowledge unto those individuals that truly do desire to know and follow His Knowledge.
God will also allow for those same individuals to fall-prey-to lesser forms of knowledge that do allow them to attain levels and structures of intellect that are involved in their creativity that can only allow them meager and slow gains for the betterment of their individual or communal being and existence.
Sin does cause for its partakers to lose the ability to sight or know that God will and does manifest the depth of His Love for those individuals that Love Him.
God will also allow for those same individuals to fall-prey-to hate for the ones that do not Love Him.
Individuals or communities which show forth a childish innocence in purity of heart in the Love of gentleness in their lives, then the same shall they also receive. If the opposite is true, then the opposite of Love shall be given and shown them.
God will act with a savage ferocity of a mother lioness when protecting those that truly Love Him from any oncoming harm or injury which sin does always bring.
Sin does cause for its partakers to lose the ability to sight and know that God does allow them the ability to attain set degrees of progress depending on the amount of sin which they allow themselves to become affected by.
Sin does cause for its partakers to lose the ability to sight and know that even though they are blinded by sin they are not stopped or disallowed by God from attaining some degree of progress to better themselves by. If God did not allow such, then such an action would prove itself to be no better than the restrictive chains of sin which God hates.
Even though partakers of sin are able to gain forms of progress which do to degrees allow them to promote their devising of physical things, objects or tools which they do use to seemingly better and even improve the immediate surroundings of their planetary being. Because of sin, the intellect which they have forced themselves to learn and use to devise things, objects or tools are developed from understandings from lesser form of intellect that do not have the ability to create those things, objects or tools that can secure their long-term needs.
Such alterations do result in:
• Leading them to have devised avenues through which they do hope to replace the losses to their existence which sin has produced.
• Leading them to having become chained to the blindness which their losses continue to produce within to their existence.
• Leading them to employ the usage of sin to satisfy and prosper their blindness.
• Leading them to rely upon sin to satisfy and prosper their initially given glories and immediate existence with.
• Leading them to remain blinded unto their losses.
• Leading them to follow pathways that do not allow for them to truly become Sons of God.
• Leading them to having become chained to the blindness which their losses continue to produce within to their existence.
• Leading them to employ the usage of sin to satisfy and prosper their blindness.
• Leading them to rely upon sin to satisfy and prosper their initially given glories and immediate existence with.
• Leading them to remain blinded unto their losses.
• Leading them to follow pathways that do not allow for them to truly become Sons of God.
Sin does leave its partakers with having to face both short-term and long-term destructive factors which sin does subtly produce and promote to make an end to the things God created.
Sin does cause for its partakers to distort how they do view God and the Good of His Godliness to the degree that they do end up devising vehicles through which to tolerate their distortion:
• Of those damaging things which sin does generate.
• Of the destruction which sin does bring into being.
• Of the extinction to themselves or existence which sin does produce.
• Of the destruction which sin does bring into being.
• Of the extinction to themselves or existence which sin does produce.
Sin does cause for its partakers to not accept, or simply ignoring the fact that they were created by God in the Glory and Purity of His Image to represent Him. Their sin does become used to cause for them to end up not being able to sight the greatest loss to their existence through choice.
If they choose to not live up to the Image of God which they have been created in, they do lose the ability to become a Son of God.
But if they choose to live up to this Image of God that they have been created in, they do gain the ability to become a Son of God.
Sin cause for its partakers to secure their planetary prosperity:
• Through the according, employment and usage of sin to satisfy greater blindness towards sin with.
• Through the according and relying upon sin to satisfy their initially given glories and immediate existence with.
• Through following greater pathways of sin that do not allow for them to sight the result of being taken further away from becoming able to be Sons of God.
• Through the according and relying upon sin to satisfy their initially given glories and immediate existence with.
• Through following greater pathways of sin that do not allow for them to sight the result of being taken further away from becoming able to be Sons of God.
Sin does cause for its partakers to devise and establish far more vehicles to bring forth forms of progress that do extensively become and allow the influencing of themselves with views and mechanisms which both gravely restrict and limit the entirety of their abilities to bring progress unto their future existence without any sin.
Sin does cause for its partakers to not make the strides within their science as God originally has intended and created them to do.
Sin does cause for its partakers to not realize the depths to which they have allowed sin to invade and infect their livelihood.
Sin does cause for its partakers to lack the ability to realize how sin does persuade them to disregard feeling accountable for their sin. These individuals simply employ endeavors through which they can use their inability to truly know sin as reasons for not blaming themselves for the choices which they make, or the actions that they do take. They then feel they can continue to partake in sin without having to feel accountable for choices that they make, or the actions that they take.
Satan is responsible for the temptation to sin, not the acting on that temptation which individuals do make. Those same individuals do hide their participation and their accountability in blaming Satan for it all.
These individuals lay their guilt for the death that is produced by sin on everyone and everything but themselves, and their made choice to partake of sin.
Individuals blinded by sin do lack the understanding and depth of their choosing to partake of sin. The responsibility (and accountability) of the chosen sin belongs to the partaker, not God or anyone else for blame.
Partakers of sin are responsible for neglecting the Good of God, and giving sin a place to survive.
Partakers of sin are responsible for continuing to sin, and giving sin a place to thrive.
In Satan's desire to cause sin to take hold amongst planetary individuals, Satan does also employ subtle temptations which subtly play upon possible disregards of the Glory of God, or their given glory. Satan does this through cunningly employed whispers that question or place doubt upon things concerning God's undertakings. This questioning and doubt does cause for them to begin to quickly lose the ability to sight and know the make-up of the things of God which are responsible for and do surround their existence.
Satan does not hide the fact that sin is real or does truly exist from wayward individuals. Satan does hide the understanding of the form sin does take, to keep those wayward individuals from realizing that all sin is interwoven within the same shared and likened commonality.
Satan does cause for the partakers of sin to become subtly led by the growth in their knowledge to consider the depths of the newly gained understandings as being so vast that its importance is great enough to even question the astuteness of God's Being as having attachments to sins very existence and power.
Sin does cause for its partakers:
• To become unable to recognize the purpose for the existence of the Good which surrounds them.
• To become unable to recognize that the Good surrounding them is God.
• To become unable to recognize the Goodness of God's Godliness surrounding them.
• To become unable to recognize the full reality of God within creation.
• To become unable to recognize the true reality of God's creation of existence.
• To become unable to recognize the true reality of God's creation of them within existence.
• To become unable to recognize the true value of God unto creation.
• To become unable to recognize the true value of Godliness unto creation.
• To become unable to recognize the need for God to enhance their existence.
• To become unable to recognize the Godliness which is necessary to give & enhance their purpose in existence.
• To become unable to recognize the true meaning of Good relevant to their existence within the universe.
• To become unable to recognize the true meaning of Good verses evil relevant to their existence within the universe.
• To become unable to recognize the true meaning of Godliness relevant to their existence within the universe.
• To become unable to recognize the importance of God to their existence.
• To become unable to recognize the true importance of Godliness to their existence.
• To become unable to recognize God's actual purpose for their existence.
• To become unable to recognize the purpose of the Good meant to enhance their existence.
• To truly become able to recognize the reality of how Good can or truly does enhance their existence.
• To become unable to recognize the full reality of God's purpose for His creation of existence.
• To become unable to recognize Good used for His creation of the universe.
• To become unable to recognize the true Being, Reality and Purpose for the existence which surrounds them.
• To become unable to recognize that the Good surrounding them is God.
• To become unable to recognize the Goodness of God's Godliness surrounding them.
• To become unable to recognize the full reality of God within creation.
• To become unable to recognize the true reality of God's creation of existence.
• To become unable to recognize the true reality of God's creation of them within existence.
• To become unable to recognize the true value of God unto creation.
• To become unable to recognize the true value of Godliness unto creation.
• To become unable to recognize the need for God to enhance their existence.
• To become unable to recognize the Godliness which is necessary to give & enhance their purpose in existence.
• To become unable to recognize the true meaning of Good relevant to their existence within the universe.
• To become unable to recognize the true meaning of Good verses evil relevant to their existence within the universe.
• To become unable to recognize the true meaning of Godliness relevant to their existence within the universe.
• To become unable to recognize the importance of God to their existence.
• To become unable to recognize the true importance of Godliness to their existence.
• To become unable to recognize God's actual purpose for their existence.
• To become unable to recognize the purpose of the Good meant to enhance their existence.
• To truly become able to recognize the reality of how Good can or truly does enhance their existence.
• To become unable to recognize the full reality of God's purpose for His creation of existence.
• To become unable to recognize Good used for His creation of the universe.
• To become unable to recognize the true Being, Reality and Purpose for the existence which surrounds them.
Sin does cause for its partakers to lack the ability to realize that the longer sin does continue to be ignored by individuals or communities it will continue to grow greater in strength to establish greater negative effects that will eventually destroy them completely.
Sin does cause for its partakers to lack having any real desire to truly face their own sin. They feel they do not have to face the actual truth:
• Of their chosen sin.
• Of their acceptance of sin.
• Of their accord of ungodly actions through sin.
• Of their mistakes made under the influence of sin.
• Of their brought forth demise & destruction because of sin.
• Of their lack of greater glory because of their sin.
• Of their inability to control their sin.
• Of their inability to overcome sin.
• Of their inability to truly know sin.
• Of their inability to ask forgiveness from sin.
• Of their inability to distinguish sin from Good.
• Of their inability to sight any need for God to guide them away from sin.
• Of their acceptance of sin.
• Of their accord of ungodly actions through sin.
• Of their mistakes made under the influence of sin.
• Of their brought forth demise & destruction because of sin.
• Of their lack of greater glory because of their sin.
• Of their inability to control their sin.
• Of their inability to overcome sin.
• Of their inability to truly know sin.
• Of their inability to ask forgiveness from sin.
• Of their inability to distinguish sin from Good.
• Of their inability to sight any need for God to guide them away from sin.
Sin does cause for its partakers to lack the ability to know sin to the degree that they do form their own realities of sin which they can use to justify:
• The necessary lies it takes to conceal sin.
• The necessary lies it takes to conceal the actual repercussions of sin.
• The demise and destruction sought by sin.
• The losses suffered directly or indirectly because of sin.
• Their participation in sin.
• Their weakness towards sin.
• Their accepted blindness towards sin.
• Their acceptance of the effects which sin brings to them.
• The necessary lies it takes to conceal the actual repercussions of sin.
• The demise and destruction sought by sin.
• The losses suffered directly or indirectly because of sin.
• Their participation in sin.
• Their weakness towards sin.
• Their accepted blindness towards sin.
• Their acceptance of the effects which sin brings to them.
Sin does cause for its partakers to lack the ability to know the depth to which they are responsible for the negative results produced by their undertaken sin. When they do become faced with the grave results of sin, they blame and consider God cruel for allowing them to suffer those results brought forth by or through their own freely chosen actions of sin.
Sin does cause for its partakers to lack the ability to realize that they do often go to great extents to ignore the sin which they do continue and desire to partake of.
They secure efforts of their making to ignore their sin.
Such individuals can feel that they can continue to partake in sin and ignore having to feel truly any responsibility for:
• Any amounts of demise and damage they continue to produce because of their continued sin.
• Any continued spread of sin because of their continuance in sin.
• Any long-term individual or communal failure that may arise because of their continuance in sin.
• Any ill responsibility produced by their continuance in sin.
• Any loss of Eternal Living Life by any individual because of their continuance in sin.
• Any resulting endeavor that produces death which their continuance in sin may be responsible for.
• Any continued spread of sin because of their continuance in sin.
• Any long-term individual or communal failure that may arise because of their continuance in sin.
• Any ill responsibility produced by their continuance in sin.
• Any loss of Eternal Living Life by any individual because of their continuance in sin.
• Any resulting endeavor that produces death which their continuance in sin may be responsible for.
Sin does cause for its partakers to believe:
• Because they have the Freedom of Choice, to both participate or continue to partake in sin, that any consequences which they face for their participation might not be to darkening.
• Because they can hide their sin to a degree, that any consequences which they face for their participation might not be to darkening.
• Because they do not face an immediate or direct consequence for their participation, it is not darkening.
• Because they may not have to face possible consequences themselves, or upon their immediate physical existence through death, so they need not worry about any possible consequences to that part of their being known as their Spirit which is eternal to have made them a living existence.
• Because they do choose to participate, that any possible consequences to sin has no other existence that might be a benefactor to their continuance in sin.
Sadly such individuals do desire to ignore the basic fact that all things, whether having living energy or not, are subject unto cause and effect... which includes sin.• Because they can hide their sin to a degree, that any consequences which they face for their participation might not be to darkening.
• Because they do not face an immediate or direct consequence for their participation, it is not darkening.
• Because they may not have to face possible consequences themselves, or upon their immediate physical existence through death, so they need not worry about any possible consequences to that part of their being known as their Spirit which is eternal to have made them a living existence.
• Because they do choose to participate, that any possible consequences to sin has no other existence that might be a benefactor to their continuance in sin.
Sin does cause for wayward individuals to view their mind and brain as being distinctively far greater than it actually is.
Sin does cause for them to not be able to sight that it is actually their Spirit working in conjunction with their mind and brain that produces the degree of greatness.
Sin does cause for its partakers to form excuses for their weakness towards sin.
They portray themselves as being creatures that were initially born as sinful creatures, or their created existence by God was one created naturally as creatures of sin. Such individuals are found to form avenues which allow them to ignore, disbelieve or even disregard the fact that their initially brought forth existence is one that is created in God's Image:
• As being perfect creatures.
• As having no sin whatsoever.
• With no caring to sin whatsoever.
• With no influence of sin whatsoever.
• With no knowledge of sin whatsoever.
• With no desire nor intent in/of sin whatsoever.
• As having no sin whatsoever.
• With no caring to sin whatsoever.
• With no influence of sin whatsoever.
• With no knowledge of sin whatsoever.
• With no desire nor intent in/of sin whatsoever.
Sin does cause for its partakers to accord a short-term hope built upon distorted views of God, His Good, and spiritual matters that do belittle, slow down, retard, restrict, deride, or even bring forth demise and destruction unto their general existence. The sin they accord to does directly or indirectly lead them to do so.
Sin does cause for its partakers to not desire to truly realize that God does allow sin and its waywardness to only exist short-term upon any planetary society He creates in the universe.
Sin does cause for its partakers to ignore, disbelieve or disregard the vehicle known as the Soul that was created by God as part of their personal make-up:
• To record and store permanently the sum-total of all experiences and thoughts ever encountered or undertaken by the physical body of that individual.
• To afford the physical body of all individuals the ability to become given Eternal Living Life.
• To afford the physical body of all individuals the ability to become given Eternal Living Life.
Sin does cause for its partakers to form a marginal view and belief that Eternal Life may possibly exist, or simply do not hold any belief in its existence at all. In either case, both views do lack the faith or strength to do the things of God needed that will allow for them to attain Eternal Life.
Sin does cause for its partakers to ignore and disregard any view or belief which makes their failures as being the actual reasons why they are not worthy to attain Eternal Life from God.
Sin does cause for its partakers to not realize, that in their not truly being aware and believing in Eternal Life will also donate to:
• The making of them less aware of sin.
• The making of them less able to be self-reliant.
• The making of them less able to flourish and prosper upon the planet as effectively.
• The making of them less able to become true Sons of God.
• The making of them less able to be self-reliant.
• The making of them less able to flourish and prosper upon the planet as effectively.
• The making of them less able to become true Sons of God.
Sin does cause for its partakers to not be aware that the gaining of Eternal Life through the use of any other vehicle that is not fully reliant upon the Good that Is God's Godliness has always been zero.
Sin does cause for its partakers to lose the ability to sight or know that God will and does manifest the depth of His Good unto those individuals that do truly desire to know and follow His Good.
God will also allow for those same individuals to fall-prey-to evil that desire not to know or follow the Good of His Godliness which gives protection from evil that they encounter. Evil that seeks demise of Good from affording them betterment.
Sin does cause for its partakers to lose the ability to sight or know that God will and does manifest the depth of His Knowledge unto those individuals that truly do desire to know and follow His Knowledge.
God will also allow for those same individuals to fall-prey-to lesser forms of knowledge that do allow them to attain levels and structures of intellect that are involved in their creativity that can only allow them meager and slow gains for the betterment of their individual or communal being and existence.
Sin does cause for its partakers to lose the ability to sight or know that God will and does manifest the depth of His Love for those individuals that Love Him.
God will also allow for those same individuals to fall-prey-to hate for the ones that do not Love Him.
Individuals or communities which show forth a childish innocence in purity of heart in the Love of gentleness in their lives, then the same shall they also receive. If the opposite is true, then the opposite of Love shall be given and shown them.
God will act with a savage ferocity of a mother lioness when protecting those that truly Love Him from any oncoming harm or injury which sin does always bring.
Sin does cause for its partakers to lose the ability to sight and know that God does allow them the ability to attain set degrees of progress depending on the amount of sin which they allow themselves to become affected by.
Sin does cause for its partakers to lose the ability to sight and know that even though they are blinded by sin they are not stopped or disallowed by God from attaining some degree of progress to better themselves by. If God did not allow such, then such an action would prove itself to be no better than the restrictive chains of sin which God hates.
Even though partakers of sin are able to gain forms of progress which do to degrees allow them to promote their devising of physical things, objects or tools which they do use to seemingly better and even improve the immediate surroundings of their planetary being. Because of sin, the intellect which they have forced themselves to learn and use to devise things, objects or tools are developed from understandings from lesser form of intellect that do not have the ability to create those things, objects or tools that can secure their long-term needs.
• Such individuals are able to know of the progress which can be attained within their short-term of existence. Yet lose the ability to know the true make-up of the things which God used that allows existence to continue to attain progress upon long-term levels.
• Such individuals are able to know the abilities and power which involve temporary levels of progress concerning their short-term existence. Yet lose the true make-up of the ability and power which God Personally used to create and surround the progress of existence with.
• Such individuals are able to know the abilities and power which involve temporary levels of progress concerning their short-term existence. Yet lose the true make-up of the ability and power which God Personally used to create and surround the progress of existence with.
Isaiah 59:2
But your iniquities have separated between you and your God,
and your sins have hid his face from you, that he will not hear.
Romans 6:23
For the wages of sin is death; but the gift of God is
eternal life through Jesus Christ our Lord.
